British Journal of Educational Studies 53 (3):272-289 (2005)
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| Abstract |
In this paper I explore the role of manners and morals. In particular, what is the connection between emotional demeanor and the inner stuff of virtue? Does the fact that we can pose faces and hide our inner sentiments, i.e., 'fake it,' detract from or add to our capacity for virtue? I argue, following a line from the Stoics, that it can add to our virtue and that, as a result, moral education needs to take seriously both a commitment to good character and a commitment to the 'aesthetic' of character
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| Keywords | virtue military virtue appearances manners emotions duties character respect etiquette |
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| DOI | 10.1111/j.1467-8527.2005.00295.x |
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References found in this work BETA
Freedom and Resentment.Peter Strawson - 1962 - In Proceedings of the British Academy, Volume 48: 1962. pp. 1-25.
Lectures on Ethics.Immanuel Kant - 1980 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), International Journal of Ethics. Blackwell. pp. 104-106.
The Fabric of Character: Aristotle's Theory of Virtue.Nancy Sherman - 1989 - Oxford University Press.
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Citations of this work BETA
Ethicists' Courtesy at Philosophy Conferences.Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & D. Justin Coates - 2012 - Philosophical Psychology 25 (3):331 - 340.
It’s Not Them, It’s You: A Case Study Concerning the Exclusion of Non-Western Philosophy.Amy Olberding - 2015 - Comparative Philosophy 6 (2).
Stoicism (as Emotional Compression) Is Emotional Labor.Olúfẹ́mi O. Táíwò - 2020 - Feminist Philosophy Quarterly 6 (2).
View all 7 citations / Add more citations
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