Philosophical Studies 140 (3):385 - 399 (2008)

Authors
Kenneth Shockley
Colorado State University
Abstract
T. M. Scanlon has alleged that the social practice of promising fails to capture the sense in which when I break my promise I have wronged the promisee in particular. I suggest the practice of promising requires the promisee to have a normatively significant status, a status with interpersonal authority with respect to the promisor, and so be at risk of a particular harm made possible by the social practice of promising. This formulation of the social practice account avoids Scanlon’s concern without collapsing into what Elinor Mason has recently referred to as deflationism about promising.
Keywords Promising  Social practice
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DOI 10.1007/s11098-007-9151-7
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References found in this work BETA

What We Owe to Each Other.Thomas Scanlon - 1998 - Belknap Press of Harvard University Press.
The Concept of Law.Hla Hart - 1961 - Oxford University Press.
What We Owe to Each Other.Thomas Scanlon - 2002 - Mind 111 (442):323-354.
Two Concepts of Rules.John Rawls - 1955 - Philosophical Review 64 (1):3-32.
Role Obligations.Michael Hardimon - 1994 - Journal of Philosophy 91 (7):333-363.

View all 17 references / Add more references

Citations of this work BETA

Investigating Illocutionary Monism.Casey Johnson - 2019 - Synthese 196 (3):1151-1165.
Collective Acceptance and the Is-Ought Argument.Frank Hindriks - 2013 - Ethical Theory and Moral Practice 16 (3):465-480.
Promises, Practices, and Reciprocity.C. M. Melenovsky - 2017 - Philosophical Quarterly 67 (266):106-126.

View all 6 citations / Add more citations

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Hume on Promises and the Peculiar Act of the Mind.Rachel Cohon - 2006 - Journal of the History of Philosophy 44 (1):25-45.
The Problem with Promising.David Owens - 2011 - In H. Sheinman (ed.), Promises and Agreements: Philosophical Essays. pp. 58-79.
Promise as Practice Reason.Hanoch Sheinman - 2008 - Acta Analytica 23 (4):287-318.
A Contractualist Account of Promising.Michael J. Cholbi - 2002 - Southern Journal of Philosophy 40 (4):475-91.

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