Radical Philosophy Review 22 (1):85-112 (2019)

Authors
Grant Joseph Silva
Marquette University
Abstract
In the United States today, much interpersonal racism is driven by corrupt forms of self-preservation. Drawing from Jean- Jacques Rousseau, I refer to this as self-love racism. The byproduct of socially-induced racial anxieties and perceived threats to one’s physical or social wellbeing, self-love racism is the protective attachment to the racialized dimensions of one’s social status, wealth, privilege, and/or identity. Examples include police officer related shootings of unarmed Black Americans, anti-immigrant sentiment, and the resurgence of unabashed white supremacy. This form of racism is defined less by the introduction of racism into the world and more on the perpetuation of racially unjust socioeconomic and political structures. My theory, therefore, works at the intersection of the interpersonal and structural by offering an account of moral complacency in racist social structures. My goal is to reorient the directionality of philosophical work on racism by questioning the sense of innocence at the core of white ways-of-being.
Keywords Racism  Xenophobia  Immigration  Amour-Propre  Rousseau  Structural Racism  Interpersonal Racism  Self-Love  Whiteness  White Innocence
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ISBN(s) 1388-4441
DOI 10.5840/radphilrev201913193
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References found in this work BETA

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Citations of this work BETA

Reply to My Critics: (Re-)Defining Racism: A Philosophical Analysis.Alberto G. Urquidez - 2021 - Ethical Theory and Moral Practice 24 (3):679-698.

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