The Moral Self in Confucius and Aristotle

My purpose is to argue the following theses: (1) Habituation into virtue, social relations, and paradigmatic persons are central for both Aristotle and Confucius. Both therefore need a notion of self to support them. (2) Aristotle’s individualistic metaphysics cannot account for the thick relations that this requires. (3) The Confucian self, if entirely relationistic, cannot function as a locus of choice and agency; if fully ritualistic, it cannot function as a source of moral norms that might help assess existing social proprieties. I shall suggest that each offers some corrective for the other and urge further dialogue between the friends of Confucius and Aristotle
Keywords Catholic Tradition  Contemporary Philosophy  History of Philosophy
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ISBN(s) 0019-0365
DOI 10.5840/ipq200343434
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