Today India is being crushed between two millstones of internal disintegration of man’s personality and society vis-à-vis globalization. India’s spiritual culture and multiple human cultures are being crushed. Indian culture is a lived experience of the inner self. We are to develop an integrative world-view of Indian Philosophy. We are concerned with Indian Philosophy in 2008. Philosopher analyzes ideology for restoring justice in society. He creates values, judgement and tries to translate them in praxis. His thinking is distinct from history of philosophy and exegetical explanations. Philosophy of history is recapitulating archeology ofknowledge. He critiques various types of disintegrations and reintegration. Rethinking, thus, is a hermeneutical epistemic necessity. If old techniques of epistemology are insufficient, it enjoins upon the philosopher to develop new tools of interpretation for solving current philosophical problems. Philosophical hermeneutic technique is to be used to interpret the ciphers of the scriptures for discerning real meanings in the modern context. For globalization, comparative and interdisciplinary methods are most significant. Minor multiple cultures are to be protected. My concern is with spiritual voluntarist Indian culture that steels human will for confronting existential human problems. The ideal man develops cosmic vision and asserts that the external world is the epiphany of the Numinous. He is font of nishkama karma. The Divine executes the cosmic law through the realized self (sthithyaprajana of The Gītā or sant-spahi of Guru GobindSingh) who is representative of the eternal Being (Akalapurakh) in history for restoring justice in society. The charismatic personality of the avatara (incarnate) done away with. All moral and societal responsibilities of restoring justice in society fall on man’s shoulders
Keywords Conference Proceedings  Contemporary Philosophy
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DOI wcp22200845283
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