Journal of the History of Philosophy 48 (4):491-519 (2010)

Authors
Anthony Skelton
University of Western Ontario
Abstract
In this essay I defend the view that Henry Sidgwick’s moral epistemology is a form of intuitionist foundationalism that grants common-sense morality no evidentiary role. In §1, I outline both the problematic of The Methods of Ethics and the main elements of its argument for utilitarianism. In §§2-4 I provide my interpretation of Sidgwick’s moral epistemology. In §§ 5-8 I refute rival interpretations, including the Rawlsian view that Sidgwick endorses some version of reflective equilibrium and the view that he is committed to some kind of pluralistic epistemology. In§ 9 I contend with some remaining objections to my view.
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DOI 10.1353/hph.2010.0002
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References found in this work BETA

The Independence of Moral Theory.John Rawls - 1974 - Proceedings and Addresses of the American Philosophical Association 48:5 - 22.
Sidgwick and Reflective Equilibrium.Peter Singer - 1974 - The Monist 58 (3):490-517.

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Citations of this work BETA

Sidgwickian Ethics.David Phillips - 2011 - Oxford University Press.

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