Seemings and the possibility of epistemic justification

Philosophical Studies 163 (2):539-559 (2013)
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Abstract
Abstract   I provide an account of the nature of seemings that explains why they are necessary for justification. The account grows out of a picture of cognition that explains what is required for epistemic agency. According to this account, epistemic agency requires (1) possessing the epistemic aims of forming true beliefs and avoiding errors, and (2) having some means of forming beliefs in order to satisfy those aims. I then argue that seeming are motives for belief characterized by their role of providing us with doxastic instructions guided by our epistemic aims. Understanding the nature of seemings allows us to underwrite recent epistemological work by Michael Huemer, and shows why he was right to claim that seemings are the source of all justification. I then look at some objections both to my arguments regarding the connection between seemings and justification, and to Huemer’s related “Principle of Phenomenal Conservatism”. Content Type Journal Article Pages 1-21 DOI 10.1007/s11098-011-9830-2 Authors Matthew Skene, Syracuse University, 8330 E. Quincy Ave., I-307, Denver, CO 80237, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116
Keywords Seemings  Huemer  Justification  Self-defeat  Phenomenal conservatism
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DOI 10.1007/s11098-011-9830-2
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References found in this work BETA

Essays on the Intellectual Powers of Man.Thomas Reid - 2011 - Cambridge University Press.
Utilitarianism.John Stuart Mill - 2009 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press.
Compassionate Phenomenal Conservatism.Michael Huemer - 2007 - Philosophy and Phenomenological Research 74 (1):30–55.

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Citations of this work BETA

Phenomenal Conservatism.Luca Moretti - 2015 - Analysis 75 (2):296-309.
A Phenomenal Conservative Perspective on Religious Experience.Aaran Burns - 2017 - International Journal for Philosophy of Religion 81 (3):247-261.

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