Transcendence and Non-Contradiction

Journal of Philosophical Research 41:17-42 (2016)
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Abstract

This article is an inquiry into how the relationship between the principle of non-contradiction and the limits of thought has been understood by thinkers as diverse as Hegel, Heidegger, Levinas, and Graham Priest. While Heidegger and Levinas focus on the question of temporality and Priest takes a formal approach, all these philosophers effectively maintain that the principle of non-contradiction imposes a restriction on thought that disables it from adequately accounting for its own limits and thus what lies beyond those limits, the implication being that the violation of the principle is necessary for such an accounting to take place. However, the ultimate argument here is that, contrary to Priest’s interpretation, Hegel’s philosophy can be convincingly read as supporting the idea that the mind’s ability to go beyond any particular limit of thought can actually be said to involve an adherence to a normative demand to locate and dispel the contradictions that emerge through the very setting of determinative limits. This is a non-formal consistency that evinces a “logic” that is unknowingly followed by the Heideggerian and Levinasian phenomenological philosophies of transcendence.

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References found in this work

In contradiction: a study of the transconsistent.Graham Priest - 2006 - New York: Oxford University Press.
Totality and infinity: an essay on exteriority.Emmanuel Levinas - 1961 - Hingham, MA: distribution for the U.S. and Canada, Kluwer Boston.
Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
Otherwise than being: or, Beyond essence.Emmanuel Lévinas - 1974 - Hingham, MA: Distributors for the U.S. and Canada, Kluwer Boston.
Writing and Difference.Jacques Derrida - 1978 - Chicago: Routledge.

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