Review of Philosophy and Psychology 13 (1):239-255 (2021)
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Abstract |
The discussion of the nature of consciousness seems to have stalled, with the “hard problem of consciousness” in its center, well-defined camps of realists and eliminativists at two opposing poles, and little to none room for agreement between. Recent attempts to move this debate forward by shifting them to a meta-level have heavily relied on the notion of “intuition”, understood in a rather liberal way. Against this backdrop, the goal of this paper is twofold. First, we want to highlight how the ontological and epistemological status of intuitions restricts the arguments in the debate on consciousness that rely on them. Second, we want to demonstrate how the deadlock in those debates could be resolved through a study of a particular, “positive” kind of intuitions. We call this approach “The Canberrish Plan for Consciousness” as it adopts elements of the methodological “Canberra Plan”.
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DOI | 10.1007/s13164-021-00533-w |
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References found in this work BETA
The Conscious Mind: In Search of a Fundamental Theory.David J. Chalmers - 1996 - Oxford University Press.
From Metaphysics to Ethics: A Defence of Conceptual Analysis.Frank Jackson - 1998 - Oxford University Press.
Human Inference: Strategies and Shortcomings of Social Judgment.Richard E. Nisbett & Lee Ross - 1980 - Englewood Cliffs, NJ, USA: Prentice-Hall.
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