Journal of Religious Ethics 36 (4):653-681 (2008)
Pragmatism is often thought to be incompatible with realism, the view that there are knowable mind-independent facts, objects, or properties. In this article, I show that there are, in fact, realist versions of pragmatism and argue that a realist pragmatism of the right sort can make important contributions to such fields as religious ethics and philosophy of religion. Using William James's pragmatism as my primary example, I show (1) that James defended realist and pluralist views in metaphysics, epistemology, ethics, and philosophy of religion, and (2) that these views not only cohere with his pragmatism but indeed are basic to it. After arguing that James's pragmatism provides a credible and useful approach to a number of basic philosophical and religious issues, I conclude by reflecting on some ways in which we can apply and potentially improve James's views in the study of religion
|Keywords||William James pragmatism religious ethics realism philosophy of religion|
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References found in this work BETA
The Second-Person Standpoint: Morality, Respect, and Accountability.Stephen L. Darwall - 2006 - Harvard University Press.
Unto Others: The Evolution and Psychology of Unselfish Behavior.Elliott Sober & David Sloan Wilson - 1998 - Harvard University Press.
The Disorder of Things: Metaphysical Foundations of the Disunity of Science.John Dupré - 1993 - Harvard University Press.
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