Abstract
GS 341 is one of the most familiar of Nietzsche’s writings. This article proposes a new reading that stands in contrast with most English-language Nietzsche scholarship. The text presents a communication and its reception. A ‘demon’ makes an announcement, and a hearer responds in one way or another. But there is also another narrative altogether, whose conceptual vocabulary comes from a dynamic world-view. In this an interaction of forces leads to a new situation. If the hearer is not crushed by the ‘greatest weight’, there must be an inner force that counteracts its impact. I argue that what Nietzsche calls amor fati is a state that allows our drives to achieve full expression, and so makes possible a collective strength able to withstand the greatest impact. The final sentence refers to a “confirmation and sealing”. What happens is that the demon’s message makes an impression on the receptive hearer. For Nietzsche this is a working metaphor, not a turn of phrase. In a draft from this period he writes: “Let us stamp the image of eternity on our life!” That sudden and forceful act, embodying an evaluative judgement, is the event that GS 341 is all about.
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DOI 10.1515/nietzstu-2020-0005
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References found in this work BETA

Nietzsche: Life as Literature.Alexander Nehamas - 1985 - Harvard University Press.
Nietzsche on Truth and Philosophy.Maudemarie Clark - 1990 - Cambridge University Press.
Lange and Nietzsche.George J. Stack - 1983 - W. De Gruyter.
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Nietzsche on Truth, Illusion, and Redemption.R. Lanier Anderson - 2005 - European Journal of Philosophy 13 (2):185–225.

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