Abstract
This note criticises an argument used by W. L. Craig against an actual infinity of past events. He argues that if Russell's use of the story of Tristram Shandy, who took a year to recount each day of his life, is extended into an infinite past, then Cantor's principle of correspondence leads to the absurd conclusion that Tristram Shandy has already written his last page. I show that no such conclusion can be drawn, and that a ‘past’ version of the story which does allow this principle to be applied leads to no paradox
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DOI 10.1093/bjps/37.2.213
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References found in this work BETA

On the Impossibility of an Infinite Past.G. J. Whitrow - 1978 - British Journal for the Philosophy of Science 29 (1):39-45.
Time, Creation and the Continuum.Richard Sorabji - 1985 - Philosophy 60 (231):136-138.
Time, Creation and the Continuum.Richard Sorabji - 1985 - British Journal for the Philosophy of Science 36 (4):473-475.
The Kalām Cosmological Argument.W. Craig - 1980 - British Journal for the Philosophy of Science 31 (4):408-411.

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Citations of this work BETA

Methuselah’s Diary and the Finitude of the Past.Ben Waters - 2013 - Philosophia Christi 15 (2):463-69.
Craig’s Kalam Cosmology.Graham Oppy - 2009 - Philo 12 (2):200-216.

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Resolution of the Paradox of Tristram Shandy.R. J. Diamond - 1964 - Philosophy of Science 31 (1):55-58.

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