Beyond Barbour or back to basics? The future of science-and-religion and the Quest for unity

Zygon 43 (1):235-258 (2008)
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Abstract.Reflecting on the future of the field of science-and-religion, I focus on three aspects. First, I describe the history of the religion-and-science dialogue and argue that the emergence of the field was largely contingent on social-cultural factors in Western theology, especially in the United States. Next, I focus on the enormous influence of science on Western society and on what I call cultural scientism, which influences discussions in science-and-religion, especially how theological notions are taken up. I illustrate by sketching the way divine action has been studied in science-and-religion. The divine-action debates may seem irrelevant to theologians because the way divine action is dealt with in science-and-religion is theologically problematic. Finally, I analyze the quest for integration and unity of science and religion that underlies much of the contemporary field of science-and-religion and was stimulated particularly by the efforts of Ian Barbour. I argue that his quest echoes the logical positivist vision of unification and has a strong bias toward science as the sole source of rationality, which does not take theology fully seriously.



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References found in this work

The Structure of Scientific Revolutions.Thomas S. Kuhn - 1962 - Chicago, IL: University of Chicago Press. Edited by Ian Hacking.
The logic of scientific discovery.Karl Raimund Popper - 1934 - New York: Routledge. Edited by Hutchinson Publishing Group.
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The Significance of Free Will.Robert H. Kane - 1996 - New York, US: Oxford University Press USA.
The Logic of Scientific Discovery.K. Popper - 1959 - British Journal for the Philosophy of Science 10 (37):55-57.

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