Zygon 43 (4):879-896 (2008)
Given the enchanted worldview of pentecost-alism, what possibility is there for a uniquely pentecostal intervention in the science-theology dialogue? By asserting the centrality of the miraculous and the fantastic, and being fundamentally committed to a universe open to surprise, does not pentecostalism forfeit admission to the conversation? I argue for a distinctly pentecostal contribution to the dialogue that is critical of regnant naturalistic paradigms but also of a naive supernaturalism. I argue that implicit in the pentecostal social imaginary is a distinct conception of nature that is amenable to science but in conflict with naturalism.
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References found in this work BETA
Politics of Nature: How to Bring the Sciences Into Democracy.Bruno Latour - 2004 - Harvard University Press.
Citations of this work BETA
Of Miracles and Metaphysics: A Pentecostal‐Charismatic and Process‐Relational Dialogue.Joshua D. Reichard - 2013 - Zygon 48 (2):274-293.
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