Merleau‐Ponty and the Phenomenological Reduction


Authors
Joel Smith
University of Manchester
Abstract
_reduction in favour of his existentialist account of être au monde. I show that whilst Merleau-Ponty _ _rejected, what he saw as, the transcendental idealist context in which Husserl presents the _ _reduction, he nevertheless accepts the heart of it, the epoché, as a methodological principle. _ _Contrary to a number of Merleau-Ponty scholars, être au monde is perfectly compatible with the _ _epoché and Merleau-Ponty endorses both. I also argue that it is a mistake to think that Merleau-_ _Ponty’s liberal use of the results of empirical psychology signify a rejection of the epoché. A proper _ _understanding of his views on the relation between phenomenology and psychology shows that, at _ _least in Merleau-Ponty’s eyes, the methods of phenomenology and the empirical sciences are _ _largely similar. I conclude that we have every reason to think that Merleau-Ponty accepted _ _Husserl’s demand that the phenomenologist place the world in brackets._.
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DOI 10.1080/00201740500321227
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References found in this work BETA

Introduction.Hubert L. Dreyfus - 1999 - Philosophical Topics 27 (2):5-6.
Introspective Report: Trust, Self-Knowledge and Science.Anthony J. Marcel - 2003 - Journal of Consciousness Studies 10 (9-10):167-186.

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Citations of this work BETA

Medicine and the Individual: Is Phenomenology the Answer?Tania L. Gergel - 2012 - Journal of Evaluation in Clinical Practice 18 (5):1102-1109.
Egocentric Space.Joel Smith - 2014 - International Journal of Philosophical Studies 22 (3):409-433.
The Systematic Import of Merleau-Ponty’s Philosophy of Literature.Dimitris Apostolopoulos - 2018 - Journal of the British Society for Phenomenology 49 (1):1-17.
How to Do Things with Brackets: The Epoché Explained.Søren Overgaard - 2015 - Continental Philosophy Review 48 (2):179-195.

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