David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Ethics and Education 6 (2):171-180 (2011)
When we say that good parenting is an ethical and not a technical matter, what is the nature of the warrant we can give for identifying one way of parenting as good and another as bad? There is, of course, a general issue here about the giving of reasons in ethics. The issue may seem to arise with peculiar force in parenting since parenting casts our whole being into uncertainty: here, above all, it seems, we do not scrutinise our commitments from a moral standpoint that is itself secure, and such moral judgements as we make must be tentative. I attempt to illustrate this from the point of view not of parenting but of owning a dog, where the uncertainty and the tentativeness are more marked still and can be deeply disconcerting. A strong case, however, can be made for saying that these are inevitable and proper features of the essentially dialogic and self-reflexive nature of ethical discourse. When we appreciate this, parenting appears less an especially problematic or marginal field of ethical inquiry than a paradigm case of it.
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Iris Murdoch (1993). Metaphysics as a Guide to Morals. Allen Lane, Penguin Press.
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Citations of this work BETA
Viktor Gardelli, Eva Alerby & Anders Persson (2014). Why Philosophical Ethics in School: Implications for Education in Technology and in General. Ethics and Education 9 (1):16-28.
Helen Reece (2013). The Pitfalls of Positive Parenting. Ethics and Education 8 (1):42 - 54.
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