Westminster Press (1981)
Abstract |
The man or woman of faith living in today's pluralist world must have a theology that will do justice to his or her own faith, and also to the neighbours' - and to the differences between them. Similarly, humanists must have a theory that does justice to their own vision and also to the fact that for most of their fellows on earth the proper way of being human has been one or another of various `religious' ways. Any interpretation of human history, both past and present, must take into serious account the self-consciousness of each major part, as well as the diversity and the dynamic of the whole. This exciting book, first published in 1981 and now also available in paperback, is perhaps our world's first serious endeavour towards a theology in global perspective. Here is a wrestling with the demands of an authentic theology of the comparative history of religion.
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Keywords | Religion Philosophy Religions Christianity and other religions Faith |
Categories | (categorize this paper) |
Reprint years | 1990 |
Buy this book | $13.00 used $50.75 new Amazon page |
Call number | BL51.S588 |
ISBN(s) | 0333522729 0664213804 0883446464 9780333522721 0333276051 |
DOI | 10.2307/1398495 |
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How a Modest Fideism May Constrain Theistic Commitments: Exploring an Alternative to Classical Theism.John Bishop - 2007 - Philosophia 35 (3-4):387-402.
Semantic Holism and the Insider–Outsider Problem.Mark Q. Gardiner & Steven Engler - 2012 - Religious Studies 48 (2):239 - 255.
Kept in Translation: Adivasi Cultural Tropes in the Pragat Purushottam Sanstha.Gregory D. Alles - 2016 - Argument: Biannual Philosophical Journal 6 (1):143-162.
What Makes You Not a Buddhist?: A Preliminary Mapping of Values.Phra Nicholas Thanissaro - 2012 - Contemporary Buddhism 13 (2):321-347.
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