Ethics 114 (4):790-805 (2004)
Bernard Williams once said that doing moral philosophy could be hazardous because there, presumably unlike in other areas of philosophy, we may run the risk of misleading people on important matters.1 This risk seems to be particularly present when considering the topic of terrorism. I would like to discuss what seems to be a most striking feature of contemporary terrorism, a feature that, as far as I know, has not been noted. This has implications concerning the way that we should view terrorism (and counterterrorism) and shows the force of a number of neglected illusions surrounding the issue of terrorism, as well as its justiﬁcation.
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Citations of this work BETA
Defining Terrorism – a Typology.Tamar Meisels - 2009 - Critical Review of International Social and Political Philosophy 12 (3):331-351.
Some Thoughts on Terrorism, Moral Complaint, and the Self-Reflexive and Relational Nature of Morality.Saul Smilansky - 2006 - Philosophia 34 (1):65-74.
Military Ethics of Fighting Terror: Response†.Asa Kasher & Amos Yadlin - 2005 - Journal of Military Ethics 4 (1):60-70.
Why Moral Paradoxes Matter? “Teflon Immorality” and the Perversity of Life.Saul Smilansky - 2013 - Philosophical Studies 165 (1):229-243.
The Saint, the Criminal and the Terrorist: Towards a Hypothesis on Terrorism.S. N. Balagangadhara & Jakob de Roover - 2010 - Journal of Political Philosophy 18 (1):1-15.
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