Pacific Philosophical Quarterly 93 (2):197-227 (2012)

Authors
Aaron Smuts
Rhode Island College
Abstract
In this article I defend innocuousism– a weak form of Epicureanism about the putative badness of death. I argue that if we assume both mental statism about wellbeing and that death is an experiential blank, it follows that death is not bad for the one who dies. I defend innocuousism against the deprivation account of the badness of death. I argue that something is extrinsically bad if and only if it leads to states that are intrinsically bad. On my view, sometimes dying may be less good than living, but it is never bad to die
Keywords death  extrinsic value  Ben Bradley  Fred Feldman  innocuousism  Epicurus
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DOI 10.1111/j.1468-0114.2012.01423.x
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References found in this work BETA

Utilitarianism.J. S. Mill - 1861/1998 - Oxford University Press UK.
Death.Thomas Nagel - 1970 - Noûs 4 (1):73-80.
The Limits of Well-Being.Shelly Kagan - 1992 - Social Philosophy and Policy 9 (2):169-189.

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Citations of this work BETA

A Dilemma for Epicureanism.Travis Timmerman - 2019 - Philosophical Studies 176 (1):241-257.
Accounting for the Harm of Death.Duncan Purves - 2016 - Pacific Philosophical Quarterly 97 (1):89-112.
To Be or Never to Have Been: Anti-Natalism and a Life Worth Living.Aaron Smuts - 2013 - Ethical Theory and Moral Practice 17 (4):711-729.
How A-Theoretic Deprivationists Should Respond to Lucretius.Natalja Deng - 2015 - Journal of the American Philosophical Association 1 (3):417-432.

View all 9 citations / Add more citations

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The Metaphysics of Death.John Martin Fischer (ed.) - 1993 - Stanford University Press.

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