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My topic is personal identity, or rather, our identity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone who has considered the issue, of achieving, just in one's own thinking, a reflective equilibrium. The theory of personal identity, I feel, provides a curious contrast. On the one side, it seems highly important to know what sort of thing we are, but, on the other, it is hard to find any answer which has a ‘solid’ feel.
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DOI 10.1017/s1358246100007499
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References found in this work BETA

Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
Human Beings.Mark Johnston - 1987 - Journal of Philosophy 84 (2):59-83.
Sameness and Substance.Helen Morris Cartwright & David Wiggins - 1982 - Philosophical Review 91 (4):597.

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Citations of this work BETA

Self Across Time: The Diachronic Unity of Bodily Existence.Thomas Fuchs - 2017 - Phenomenology and the Cognitive Sciences 16 (2):291-315.
Personal Identity and Ethics.David Shoemaker - 2008 - Stanford Encyclopedia of Philosophy.
Varieties of Animalism.Allison Krile Thornton - 2016 - Philosophy Compass 11 (9):515-526.
Consciousness as a Guide to Personal Persistence.Barry Dainton & Tim Bayne - 2005 - Australasian Journal of Philosophy 83 (4):549-571.

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