Abstract

This textually well-supported book takes seriously Kant’s corpus as a system, claiming that devoted attention to the whole makes each individual work in turn more intelligible, consistent, and compelling. Wuerth claims that a key to Kant’s system is Kant’s account of the self or soul. For Wuerth, Kant’s self is a simple, noumenal substance that possesses powers by which it effects accidents. This is against the familiar interpretation, associated with Patricia Kitcher, Henry Allison, Robert Pippin, Karl Ameriks, and Béatrice Longuenesse, that Kant in the critical period rejects any and all ontologically significant claims about the self. Wuerth says this..