Open Humanities Press (2015)

Tom Sparrow
Slippery Rock University
Sensation is a concept with a conflicted philosophical history. It has found as many allies as enemies in nearly every camp from empiricism to poststructuralism. Polyvalent, with an uncertain referent, and often overshadowed by intuition, perception, or cognition, sensation invites as much metaphysical speculation as it does dismissive criticism. The promise of sensation has certainly not been lost on the phenomenologists who have sought to ‘rehabilitate’ the concept. In Plastic Bodies, Tom Sparrow argues that the phenomenologists have not gone far enough, however. Alongside close readings of Merleau-Ponty and Levinas, he digs into an array of ancient, modern, and contemporary texts in search of the resources needed to rebuild the concept of sensation after phenomenology. He begins to assemble a speculative aesthetics that is at once a realist theory of sensation and a philosophy of embodiment that breaks the form of the ‘lived’ body. Maintaining that the body is fundamentally plastic and that corporeal identity is constituted by a conspiracy of sensations, he pursues the question of how the body fits into/fails to fit into its aesthetic environment and what must be done to increase the body’s power to act and exist.
Keywords Phenomenology  Aesthetics  Levinas  Merleau-Ponty  Sensation
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ISBN(s) 1785420011   1013285174   9781785420016
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References found in this work BETA

Nietzsche, Genealogy, History.Michel Foucault - 1978 - In John Richardson & Brian Leiter (eds.), Nietzsche. Oxford University Press. pp. (139-164).
On Small Differences in Sensation.C. S. Peirce & Joseph Jastrow - 1884 - Memoirs of the National Academy of Sciences 3:75-83.
Is Ontology Fundamental?Emmanuel Levinas - 1989 - Philosophy Today 33 (2):121-129.
Foucault and the Paradox of Bodily Inscriptions.Judith Butler - 1989 - Journal of Philosophy 86 (11):601-607.

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Citations of this work BETA

Ecological Risk: Climate Change as Abstract-Corporeal Problem.Tom Sparrow - 2018 - Revista Latinoamericana de Estudios Sobre Cuerpos, Emociones y Sociedad 10 (28):88-97.

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