Religion and Violence. Paradoxes of Religious Communication

Human Studies 40 (4):501-518 (2017)
Abstract
Religion and violence are related in an ambivalent, paradoxical way, for the systems of religious knowledge tend to prohibit violence and to motivate it at the same time. This paper looks for the roots of that ambivalence and reveals particular mechanisms that generate violence within religious systems and their associated practices. It argues that violence in religious systems is present in at least three forms: It is inherent to communication with the “sacred,” it is generated by processes of inclusion and exclusion, shaping religiously interpreted lifeworlds, and it is motivated or moderated by the respective semantics of religious narratives. The paper concludes that violence as a moment of hierophany is constitutive for the living experience in religious systems and cannot be eliminated entirely by moderating semantics.
Keywords Religion  Violence  Structures of the lifeworld  Communication  Inclusion  Exclusion  Discourse  Semantics
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DOI 10.1007/s10746-015-9375-z
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References found in this work BETA

Outline of a Theory of Practice.Pierre Bourdieu - 1981 - Human Studies 4 (3):273-278.
Die Gesellschaft der Gesellschaft.Niklas Luhmann - 1999 - Tijdschrift Voor Filosofie 61 (2):388-389.
On Multiple Realities.Alfred Schuetz - 1944 - Philosophy and Phenomenological Research 5 (4):533-576.
Die Religion der Gesellschaft.Niklas Luhmann & André Kleserling - 2002 - Tijdschrift Voor Filosofie 64 (2):390-391.

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Citations of this work BETA

On Seizing the Source: Toward a Phenomenology of Religious Violence.Michael Staudigl - 2016 - International Journal of Philosophical Studies 24 (5):744-782.

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