Abstract

Holloway and Shankman ask the right questions in trying to figure out whether and to the extent to which Catholic social thought is compatible with the American regime. By directing our attention to fundamental disagreements between the Church and modern political philosophers such as Hobbes and Locke, Hollowayand Shankman render a great service. In protraying Madison as overly Hobbesian, though, Holloway implies that the tension between Catholic social thought and the Federalist is more pronounced than it actually is. And in endorsing a common law approach to judging, Shankman ignores the serious reservcations against such an approach voiced by Madison, other Founders and case law.