Judging others: History, ethics, and the purposes of comparison

Journal of Religious Ethics 36 (3):425-444 (2008)

Abstract
The most interesting and perilous issue at present in comparative religious ethics is comparative ethical judgment—when and how to judge others, if at all. There are understandable historical and conceptual reasons for the current tendency to prefer descriptive over normative work in comparative religious ethics. However, judging those we study is inescapable—it can be suppressed or marginalized but not eliminated. Therefore, the real question is how to judge others (and ourselves) well, not whether to judge. Instead of bringing supposedly universal moral scoring systems to bear on reified "traditions" and "cultures," it would be better to focus on the precise details of particular practices, motifs, and theories in various settings, and compare them with an eye to substantive issues of current ethical concern
Keywords judgment  religious ethics  comparative ethics  interpretation  evaluation  objectivity  description
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DOI 10.1111/j.1467-9795.2008.00355.x
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References found in this work BETA

Whose Justice? Which Rationality?Alasdair MacIntyre - 1988 - University of Notre Dame Press.
Democracy and Tradition.Jeffrey Stout - 2005 - Princeton University Press.
Sex and Social Justice.Martha C. Nussbaum - 2000 - Hypatia 17 (2):171-173.

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Citations of this work BETA

Normativity in Comparative Religious Ethics.Kevin Jung - 2017 - Journal of Religious Ethics 45 (4):642-665.
Confucian Cosmopolitanism.Philip J. Ivanhoe - 2014 - Journal of Religious Ethics 42 (1):22-44.
Virtues and Vices of Relativism.Jonathan Wyn Schofer - 2008 - Journal of Religious Ethics 36 (4):709-715.
A Hermeneutics of Intimacy.Wesselhoeft Kirsten - 2017 - Journal of Religious Ethics 45 (1):165-192.

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