Philosophical Quarterly 57 (228):394-415 (2007)

Authors
Jonathan Stoltz
University of St. Thomas, Minnesota
Abstract
The similarities between contemporary externalist theories of knowledge and classical Indian and Tibetan theories of knowledge are striking. Drawing on comparisons with Timothy Williamson's recent work, I address related topics in Indo‐Tibetan epistemology and show that correct analysis of these issues requires externalist theories of mind and knowledge. The topics addressed range from a discussion of possible Gettier cases in the Tibetan philosophical tradition to an assessment of arguments for and against the existence of factive mental states/events that fail to be knowledge states/events. I conclude by explaining how these matters in Indian and Tibetan epistemology can inform us about the viability of externalist epistemologies of the sort articulated by Williamson.
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DOI 10.1111/phiq.2007.57.issue-228
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References found in this work BETA

Individualism and the Mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
Discrimination and Perceptual Knowledge.Alvin I. Goldman - 1976 - Journal of Philosophy 73 (November):771-791.
A Causal Theory of Knowing.Alvin I. Goldman - 1967 - Journal of Philosophy 64 (12):357-372.
Perceiving Particulars: A Buddhist Defense.Mark Siderits - 2004 - Philosophy East and West 54 (3):367-382.

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Defending the Evidential Value of Epistemic Intuitions: A Reply to Stich.Jennifer Nagel - 2013 - Philosophy and Phenomenological Research 87 (1):179-199.

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