Human Studies 39 (2):307-311 (2016)

Robert D. Stolorow
University of California, Riverside (PhD)
In this review essay, the author commends Matthew Ratcliffe for his masterful and highly valuable account of the emotional phenomenology of existential change—of shifts in our experience of belonging to a shared world of possibilities—but criticizes him for his commitments to two frameworks that are actually extraneous and inimical to his project and that perpetuate remnants of Cartesian isolated-mind thinking—Husserlian ‘‘pure phenomenology’’ and traditional diagnostic psychiatry. The author contends that Ratcliffe’s devotion to a decontextualizing psychiatric language in particular conceals the contexts of severe emotional trauma in which the existential feelings that he so beautifully elucidates take form.
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DOI 10.1007/s10746-015-9364-2
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References found in this work BETA

Heidegger, Mood, and the Lived Body: The Ontical and the Ontological.Robert D. Stolorow - 2014 - Janus Head: Journal of Interdisciplinary Studies in Literature, Continental Philosophy, Phenomenological Psychology, and the Arts 13 (2):5-11.

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Citations of this work BETA

A Critical Examination of Existential Feeling.Jussi Saarinen - 2018 - Phenomenology and the Cognitive Sciences 17 (2):363-374.

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