Karen Stohr
Georgetown University
I take up reflections on my book, On Manners, by Professors Van Norden, Cline, and Olberding. In response to Professor Van Norden, I further explain and defend my employment of Kant, arguing that Kantianism offers distinctive and valuable resources for thinking about manners. I suggest similarities between Kant and Xunzi 荀子. In response to Professor Cline, I take up the question of the developmental function of manners and explore in further detail the ways in which our social roles both give us standing to perform certain ritual actions and also make demands on us about whether and how we perform them. In response to Professor Olberding, I revisit one of the themes from the book, virtuous hospitality. I argue that we may have moral reason to adapt ourselves and our practices to certain aesthetic standards for domestic activities, rather than adjust the standards to suit our individual tastes.
Keywords Manners  Cultivation  Ritual  Kant  Virtue  Hospitality
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DOI 10.1007/s11712-016-9498-6
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References found in this work BETA

Xunzi: The Complete Text.Eric L. Hutton - 2014 - Princeton University Press.
Confucian Moral Self Cultivation.Richard Garner & Philip J. Ivanhoe - 1999 - Philosophy East and West 49 (4):533.

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Citations of this work BETA

Kant’s Duty to Make Virtue Widely Loved.Michael L. Gregory - 2022 - Kantian Review 27 (2):195-213.

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