Historical Epistemology or History of Epistemology? The Case of the Relation Between Perception and Judgment
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Erkenntnis 75 (3):303-324 (2011)
This essay aims to sharpen debates on the pros and cons of historical epistemology, which is now understood as a novel approach to the study of knowledge, by comparing it with the history of epistemology as traditionally pursued by philosophers. The many versions of both approaches are not always easily discernable. Yet, a reasoned comparison of certain versions can and should be made. In the first section of this article, I argue that the most interesting difference involves neither the subject matter nor goal, but the methods used by the two approaches. In the second section, I ask which of the two approaches or methods is more promising given that both historical epistemologists and historians of epistemology claim to contribute to epistemology simpliciter . Using traditional problems concerning the epistemic role of perception, I argue that the historical epistemologies of Wartofsky and Daston and Galison fail to show that studying practices of perception is philosophically significant. Standard methods from the history of epistemology are more promising, as I show by means of reconstructing arguments in a debate about the relation between perception and judgment in psychological research on the famous moon illusion
|Keywords||Epistemology History of Epistemology Historical Epistemology Objectivity Perception Judgment|
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Citations of this work BETA
Pierre-Olivier Méthot (2012). On the Genealogy of Concepts and Experimental Practices: Rethinking Georges Canguilhem's Historical Epistemology. Studies in History and Philosophy of Science Part A (1):112-123.
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