Non-Cartesian Substance Dualism and Materialism Without Reductionism

Faith and Philosophy 12 (4):505-531 (1995)
Abstract
The major Western monotheisms, and Christianity in particular, are often supposed to be committed to a substance dualism of a Cartesian sort. Aquinas, however, has an account of the soul which is non-Cartesian in character. He takes the soul to be something essentially immaterial or configurational but nonetheless realized in material components. In this paper, I argue that Aquinas’s account is coherent and philosophically interesting; in my view, it suggests not only that Cartesian dualism isn’t essential to Christianity but also that the battle lines between dualism and materialism are misdrawn
Keywords Contemporary Philosophy  Philosophy and Religion
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ISBN(s) 0739-7046
DOI 10.5840/faithphil199512430
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Aquinas's Account of Human Embryogenesis and Recent Interpretations.Jason T. Eberl - 2005 - Journal of Medicine and Philosophy 30 (4):379 – 394.
On Hylemorphism and Personal Identity.Patrick Toner - 2011 - European Journal of Philosophy 19 (3):454-473.

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