Faith and Philosophy 12 (4):505-531 (1995)
The major Western monotheisms, and Christianity in particular, are often supposed to be committed to a substance dualism of a Cartesian sort. Aquinas, however, has an account of the soul which is non-Cartesian in character. He takes the soul to be something essentially immaterial or configurational but nonetheless realized in material components. In this paper, I argue that Aquinas’s account is coherent and philosophically interesting; in my view, it suggests not only that Cartesian dualism isn’t essential to Christianity but also that the battle lines between dualism and materialism are misdrawn
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Imago Dei, Dualism, and Evolution: A Philosophical Defense of the Structural Image of God.Aku Visala - 2014 - Zygon 49 (1):101-120.
Aquinas's Account of Human Embryogenesis and Recent Interpretations.Jason T. Eberl - 2005 - Journal of Medicine and Philosophy 30 (4):379 – 394.
On Hylemorphism and Personal Identity.Patrick Toner - 2011 - European Journal of Philosophy 19 (3):454-473.
Created for Everlasting Life: Can Theistic Evolution Provide an Adequate Christian Account of Human Nature?John W. Cooper - 2013 - Zygon 48 (2):478-495.
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