Hypatia 13 (2):32 - 52 (1998)
The recent global movement for women's human rights has achieved considerable re-thinking of human rights as previously understood. Since many of women's rights violations occur in the private sphere of family life, and are justified by appeals to cultural or religious norms, both families and cultures (including their religious aspects) have come under critical scrutiny
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References found in this work BETA
Justice, Gender, and the Family.Susan Moller Okin - 1991 - Philosophy and Public Affairs 20 (1):77-97.
Inessential Woman: Problems of Exclusion in Feminist Thought.Elizabeth Spelman - 1988 - Beacon Press.
Dislocating Cultures: Identities, Traditions and Third World Feminism.Uma Narayan - 1997 - Routledge.
Citations of this work BETA
Essence of Culture and a Sense of History: A Feminist Critique of Cultural Essentialism.Uma Narayan - 1998 - Hypatia 13 (2):86 - 106.
The Questions of Identity and Agency in Feminism Without Borders: A Mindful Response.Keya Maitra - 2013 - Hypatia 28 (2):360-376.
Global Feminism and Transformative Identity Politics.Allison Weir - 2008 - Hypatia 23 (4):pp. 110-133.
Tools for a Cross-Cultural Feminist Ethics: Exploring Ethical Contexts and Contents in the Makah Whale Hunt.Greta Claire Gaard - 2001 - Hypatia 16 (1):1-26.
Tools for a Cross-Cultural Feminist Ethics: Exploring Ethical Contexts and Contents in the Makah Whale Hunt.Greta Gaard - 2001 - Hypatia 16 (1):1-26.
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