In Richard Menary (ed.), The Extended Mind. Cambridge: MIT Press. pp. 189--225 (2006)
On the extended mind hypothesis (EM),l many of our cognitive states and processes are hybrids, unevenly distributed across biological and nonbiological realms (Clark 1997; Clark and Chalmers 1998). In certain circumstances, things-artifacts, media, or technologies-can have a cognitive life, with histories often as idiosyncratic as those of the embodied brains with which they couple (Sutton 2002a, 2008). The realm of the mental can spread across the physical, social, and cultural environments as well as bodies and brains. My independent aims in this chapter are: first, to describe two compatible but distinct movements or "waves" within the EM literature, arguing for the priority of the second wave (and gesturing briefly toward a third); and, second, to defend and illustrate the interdisciplinary implications of EM as best understood, specifically for historical disciplines, by sketching two case studies.
|Keywords||distributed cognition extended mind historical cognitive science cognitive life of things exograms Clark memory parity principle|
|Categories||categorize this paper)|
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Citations of this work BETA
Distributed Cognition and Memory Research: History and Current Directions.Kourken Michaelian & John Sutton - 2013 - Review of Philosophy and Psychology 4 (1):1-24.
A Taxonomy of Cognitive Artifacts: Function, Information, and Categories.Richard Heersmink - 2013 - Review of Philosophy and Psychology 4 (3):465-481.
Is External Memory Memory? Biological Memory and Extended Mind.Kourken Michaelian - 2012 - Consciousness and Cognition 21 (3):1154-1165.
Introduction: Memory, Embodied Cognition, and the Extended Mind.John Sutton - 2006 - Philosophical Psychology 19 (3):281-289.
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