Epistemic Reasons I: Normativity

Philosophy Compass 11 (7):364-376 (2016)
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Abstract

This paper is an opinionated guide to the literature on normative epistemic reasons. After making some distinctions in §1, I begin in §2 by discussing the ontology of normative epistemic reasons, assessing arguments for and against the view that they are mental states, and concluding that they are not mental states. In §3, I examine the distinction between normative epistemic reasons there are and normative epistemic reasons we possess. I offer a novel account of this distinction and argue that we in fact ought to acknowledge a threefold distinction between objective, possessed, and apparent normative epistemic reasons. In §4, I discuss the question of which normative reasons for doxastic attitudes are the epistemic ones, evaluating reasons against a simple evidentialist answer. Finally, in §5, I look at the role of reasons in epistemology, considering challenges to viewing reasons as the building blocks of epistemic normativity and maintaining that the challenges recommend a novel bi-level epistemology rather than a marginalization of reasons in epistemology.

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Kurt Sylvan
University of Southampton

Citations of this work

Knowledge as a Non‐Normative Relation.Kurt Sylvan - 2018 - Philosophy and Phenomenological Research 97 (1):190-222.
The place of reasons in epistemology.Kurt Sylvan & Ernest Sosa - 2018 - In Daniel Star, The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press.

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References found in this work

What We Owe to Each Other.Thomas Scanlon (ed.) - 1998 - Cambridge: Harvard University Press.
Knowledge in an uncertain world.Jeremy Fantl & Matthew McGrath - 2009 - New York: Oxford University Press. Edited by Matthew McGrath.
Justification and the Truth-Connection.Clayton Littlejohn - 2012 - New York: Cambridge University Press.
What We Owe to Each Other.Thomas Scanlon - 2002 - Mind 111 (442):323-354.
Knowledge and Its Limits.Timothy Williamson - 2000 - Philosophy 76 (297):460-464.

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