Metaphysica 9 (2):57-68 (2008)

Authors
Tuomas E. Tahko
University of Bristol
Abstract
In this paper I will offer a novel understanding of a priori knowledge. My claim is that the sharp distinction that is usually made between a priori and a posteriori knowledge is groundless. It will be argued that a plausible understanding of a priori and a posteriori knowledge has to acknowledge that they are in a constant bootstrapping relationship. It is also crucial that we distinguish between a priori propositions that hold in the actual world and merely possible, non-actual a priori propositions, as we will see when considering cases like Euclidean geometry. Furthermore, contrary to what Kripke seems to suggest, a priori knowledge is intimately connected with metaphysical modality, indeed, grounded in it. The task of a priori reasoning, according to this account, is to delimit the space of metaphysically possible worlds in order for us to be able to determine what is actual.
Keywords a priori  a posteriori  knowledge  necessity  possibility  modality  essences  metaphysical possibility
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DOI 10.1007/s12133-007-0022-7
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References found in this work BETA

Two Dogmas of Empiricism.W. Quine - 1951 - [Longmans, Green].
Two Dogmas of Empiricism.Willard V. O. Quine - 1951 - Philosophical Review 60 (1):20–43.
Naming and Necessity.Saul Kripke - 1980 - In Darragh Byrne & Max Kölbel (eds.), Philosophy. Routledge. pp. 431-433.
Essence and Modality.Kit Fine - 1994 - Philosophical Perspectives 8 (Logic and Language):1-16.
In Defense of Pure Reason.Laurence BonJour - 1998 - Cambridge University Press.

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The Epistemic Significance of Valid Inference – A Model-Theoretic Approach.Constantin C. Brîncuș - 2015 - In Sorin Costreie & Mircea Dumitru (eds.), Meaning and Truth. Bucharest: PRO Universitaria Publishing. pp. 11-36.

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