Attributionist Theories of Moral Responsibility

In Dana Kay Nelkin & Derk Pereboom (eds.), The Oxford Handbook of Moral Responsibility. New York: Oxford University Press. pp. 50-70 (2022)
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Abstract

This chapter describes the attributionist approach to moral responsibility. Works by Pamela Hieronymi, T.M. Scanlon, Angela Smith, and Matthew Talbert are taken to representative of this approach. On the interpretation given here, attributionism is committed to the following: assessments of moral responsibility are, and ought to be, centrally concerned with the morally significant features of an agent’s orientation toward others that are attributable to her, and an agent is eligible for moral praise or blame solely on the basis of these attributions. Attributionism is presented as rejecting the claim that agents are morally responsible only for what is under their voluntary control, as well as the claim that agents are responsible for wrongdoing only if they could have responded to the moral considerations that spoke against your behavior. These supposed conditions on moral responsibility are rejected for the same reason: agents may reveal features of their selves, in a way that is sufficient for moral responsibility, even in cases in which these conditions are not met.

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Matthew Talbert
West Virginia University

Citations of this work

The Attributionist Approach to Moral Luck.Matthew Talbert - 2019 - Midwest Studies in Philosophy 43 (1):24-41.
The Problems of Divine Manipulation.Aku Visala - 2023 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 65 (2):186-210.

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References found in this work

Moral dimensions: permissibility, meaning, blame.Thomas Scanlon - 2008 - Cambridge, Mass.: Belknap Press of Harvard University Press.
Free Will, Agency, and Meaning in Life.Derk Pereboom - 2014 - New York: Oxford University Press.
Responsibility and the Moral Sentiments.R. Jay Wallace - 1994 - Cambridge, Mass.: Harvard University Press.
Unprincipled virtue: an inquiry into moral agency.Nomy Arpaly - 2003 - New York: Oxford University Press.

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