Synthese 175 (1):101-122 (2010)

Abstract
The motivation for McDowell’s conceptualism is an epistemological consideration. McDowell believes conceptualism would guarantee experience a justificatory role in our belief system and we can then avoid the Myth of the Given without falling into coherentism. Conceptualism thus claims an epistemological advantage over nonconceptualism. The epistemological advantage of conceptualism is not to be denied. But both Sellars and McDowell insist experience is not belief. This makes it impossible for experience to justify empirical knowledge, for the simple reason that what is not a belief cannot justify a belief. Nondoxastic experience, though conceptual, is still a Given. And what conceptualism gives us can only be a New Myth of the Given
Keywords Philosophy   Metaphysics   Philosophy of Language   Logic   Epistemology   Philosophy of Science
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DOI 10.1007/s11229-009-9529-5
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References found in this work BETA

Mind and World.John McDowell - 1994 - Cambridge: Harvard University Press.
The Varieties of Reference.Gareth Evans - 1982 - Oxford University Press.
The Philosophical Writings of Descartes.Rene Descartes - 1984 - Cambridge University Press.
Mind and World.Huw Price & John McDowell - 1994 - Philosophical Books 38 (3):169-181.
Mind and World.John Mcdowell - 1996 - Philosophical Quarterly 46 (182):99-109.

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Citations of this work BETA

McDowell and the Contents of Intuition.Jacob Browning - 2019 - Dialectica 73 (1-2):83-104.
Dogmatic Evidence of “The Given”.Rodrigo Laera - 2017 - Contemporary Pragmatism 14 (2):185-201.

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