Theoretical Medicine and Bioethics 32 (5):315-326 (2011)

Abstract
This paper explores the role of ‘community’ in the context of global bioethics. With the present globalization of bioethics, new and interesting references are made to this concept. Some are familiar, for example, community consent. This article argues that the principle of informed consent is too individual-oriented and that in other cultures, consent can be community-based. Other references to ‘community’ are related to the novel principle of benefit sharing in the context of bioprospecting. The application of this principle necessarily requires the identification and construction of communities. On the global level there are also new uses of the concept of community as ‘global community.’ Three uses are distinguished: (1) a diachronic use, including past, present, and future generations, (2) a synchronic ecological use, including nonhuman species, and (3) a synchronic planetary use, including all human beings worldwide. Although there is a tension between the communitarian perspective and the idea of global community, this article argues that the third use can broaden communitarianism. The current development towards cosmopolitanism is creating a new global community that represents humanity as a whole, enabling identification of world citizens and evoking a sense of global solidarity and responsibility. The emergence of global bioethics today demonstrates this development
Keywords Benefit sharing  Common heritage of humankind  Community  Community benefit  Community consent  Future generations  Global bioethics  Global health  Van Rensselaer Potter
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DOI 10.1007/s11017-011-9190-0
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References found in this work BETA

World Ethics: The New Agenda.Nigel Dower - 2007 - Edinburgh University Press.
Individual Good and Common Good: A Communitarian Approach to Bioethics.Daniel Callahan - 2003 - Perspectives in Biology and Medicine 46 (4):496-507.
Protecting Communities in Research: Philosophical and Pragmatic Challenges.Charles Weijer - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):501-513.

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