David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Phenomenology and the Cognitive Sciences 5 (3-4):303-320 (2006)
Progressively Husserl started referring to the whole sphere of the life of intentional acts in terms of praxis. Perception, imagination, judgement, scientific consciousness, etc., are all seen as practices. What is the meaning of this move? A seemingly self-evident possibility is that intentionality is praxial, because even perception is not completely free from empty intending moments that demand fulfilment; and all fulfilment is attained by means of bodily activities that enable our senses to acquire the relevant contents. I reject this approach as insufficient and misguided. I argue that perception and intentionality in general is praxial because consciousness, in all of its constituting syntheses, is or becomes organized as a practice-structure. Intentional consciousness organizes its contents according to rules so as to accomplish the evident or true givenness of its intended correlates
|Keywords||action Husserl intentionality perceptual sense praxis|
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References found in this work BETA
Edmund Husserl (2009). Ideen Zu Einer Reinen Phänomenologie Und Phänomenologischen Philosophie. Felix Meiner Verlag.
Martin Heidegger (2009). History of the Concept of Time: Prolegomena. Indiana University Press.
Edmund Husserl (2003). Phänomenologische Psychologie. Felix Meiner Verlag.
Dermot Moran (2000). Heidegger's Critique of Husserl's and Brentano's Accounts of Intentionality. Inquiry 43 (1):39-65.
Citations of this work BETA
Nicola Liberati (2016). Augmented Reality and Ubiquitous Computing: The Hidden Potentialities of Augmented Reality. AI and Society 31 (1):17-28.
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