State of Nature or Eden?: Thomas Hobbes and His Contemporaries on the Natural Condition of Human Beings

University of Rochester Press (2005)

Abstract
State of nature or Eden? -- Hobbes' state of nature as an account of the fall? -- Hobbes' own belief or unbelief -- The contemporary reaction to Leviathan -- Hobbes and commentaries on Genesis -- A note on method and chapter order -- Good and evil -- Hobbes on good and evil -- The 'seditious doctrines' of the schoolmen -- The contemporary reaction -- The scriptural account -- The state of nature as an account of the fall? -- Equality and unsociability -- Hobbes and natural equality -- The contemporary reaction -- The scriptural account -- Hobbes on natural unsociability -- The contemporary reaction -- The scriptural account -- State of nature as Eden? -- The war of all against all -- Hobbes' war of all against all -- The contemporary reaction -- The scriptural account -- State of nature as fallen condition? -- The right and law of nature -- Hobbes and natural right -- The contemporary reaction -- Hobbes and natural law -- The contemporary reaction -- The scriptural account -- Hobbes as reformed theologian? -- The creation of society -- Hobbes on the escape from the state of nature -- The contemporary reaction : Hobbes versus divine right -- The scriptural account of Cain building a city -- Hobbes on the creation of the commonwealth -- The contemporary reaction : Hobbes versus the patriarchalists -- The scriptural account of the relationship between Adam and Eve -- State of nature as Eden, the process of the fall, and the fallen condition? -- Reading Hobbes' state of nature -- Anti-aristotelianism -- Hobbes' Protestantism.
Keywords Natural law  Fall of man  Nature and civilization
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Call number JC153.H659.T52 2005
ISBN(s) 1580461964   9781580461962
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Modern Liberalism and Pride an Augustinian Perspective.Michael P. Krom - 2007 - Journal of Religious Ethics 35 (3):453-477.
Modern Liberalism and Pride: An Augustinian Perspective.Michael P. Krom - 2007 - Journal of Religious Ethics 35 (3):453-477.

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