Axiomathes 22 (1):31-52 (2012)

Abstract
In 1928 Edmund Husserl wrote that “The ideal of the future is essentially that of phenomenologically based (“philosophical”) sciences, in unitary relation to an absolute theory of monads” (“Phenomenology”, Encyclopedia Britannica draft) There are references to phenomenological monadology in various writings of Husserl. Kurt Gödel began to study Husserl’s work in 1959. On the basis of his later discussions with Gödel, Hao Wang tells us that “Gödel’s own main aim in philosophy was to develop metaphysics—specifically, something like the monadology of Leibniz transformed into exact theory—with the help of phenomenology.” (A Logical Journey: From Gödel to Philosophy, p. 166) In the Cartesian Meditations and other works Husserl identifies ‘monads’ (in his sense) with ‘transcendental egos in their full concreteness’. In this paper I explore some prospects for a Gödelian monadology that result from this identification, with reference to texts of Gödel and to aspects of Leibniz’s original monadology
Keywords Husserl  Gödel  Leibniz  Monadology  Logic
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DOI 10.1007/s10516-011-9162-z
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References found in this work BETA

Cartesian Meditations.Edmund Husserl - 1960 - [The Hague]M. Nijhoff.
What is Cantor's Continuum Problem?Kurt Gödel - 1947 - In Solomon Feferman, John Dawson & Stephen Kleene (eds.), Journal of Symbolic Logic. Oxford University Press. pp. 176--187.

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Citations of this work BETA

Arithmetic, Mathematical Intuition, and Evidence.Richard Tieszen - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (1):28-56.
Gödel’s Cantorianism.Claudio Ternullo - 2015 - In Eva-Maria Engelen & Gabriella Crocco (eds.), Kurt Gödel: Philosopher-Scientist. Presses Universitaires de Provence. pp. 417-446.

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