Avoiding the Asymmetry Problem

Ratio 31 (1):88-102 (2017)
  Copy   BIBTEX

Abstract

If earlier-than-necessary death is bad because it deprives individuals of additional good life, then why isn't later-than-necessary conception bad for the same reason? Deprivationists have argued that prenatal non-existence is not bad because it is impossible to be conceived earlier, but postmortem non-existence is bad because it is possible to live longer. Call this the Impossibility Solution. In this paper, I demonstrate that the Impossibility Solution does not work by showing how it is possible to be conceived earlier in the same senses it is possible to live longer. I then offer a solution to the Asymmetry Problem by suggesting a novel way to separate the badness of each type of non-existence from the type, and frequency, of attitudes we should have towards each type of non-existence. Even if both types of non-existence are equally bad, certain contingent facts about our postmortem non-existence provide reason for the badness of early deaths to be more frequently salient than the badness of late conceptions.

Other Versions

No versions found

Similar books and articles

Analytics

Added to PP
2017-02-28

Downloads
432 (#55,439)

6 months
31 (#125,151)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Travis Timmerman
Seton Hall University

Citations of this work

Death, Immortality, and Meaning in Life.John Martin Fischer - 2019 - New York: Oxford University Press.
Death: The asymmetry mystery.Alan H. Goldman - 2023 - Bioethics 37 (8):798-805.
Death and Decline.Aaron Thieme - 2022 - Philosophical Quarterly 73 (1):248-257.

View all 11 citations / Add more citations

References found in this work

Reasons and Persons.Derek Parfit - 1984 - Oxford, GB: Oxford University Press.
Well-being and death.Ben Bradley - 2009 - New York: Oxford University Press.
Death.Thomas Nagel - 1970 - Noûs 4 (1):73-80.
Against Time Bias.Preston Greene & Meghan Sullivan - 2015 - Ethics 125 (4):947-970.
Some puzzles about the evil of death.Fred Feldman - 1991 - Philosophical Review 100 (2):205-227.

View all 40 references / Add more references