Analysis 75 (3):396-405 (2015)
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Abstract |
Phineas Gage’s story is typically offered as a paradigm example supporting the view that part of what matters for personal identity is a certain magnitude of similarity between earlier and later individuals. Yet, reconsidering a slight variant of Phineas Gage’s story indicates that it is not just magnitude of similarity, but also the direction of change that affects personal identity judgments; in some cases, changes for the worse are more seen as identity-severing than changes for the better of comparable magnitude. Ironically, thinking carefully about Phineas Gage’s story tells against the thesis it is typically taken to support.
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Keywords | personal identity experimental philosophy Phineas Gage Russian Nobleman |
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DOI | 10.1093/analys/anv041 |
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References found in this work BETA
Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
Staying Alive: Personal Identity, Practical Concerns, and the Unity of a Life.Marya Schechtman (ed.) - 2014 - Oxford University Press.
Of Identity and Diversity (Book II, Chapter XXVII).John Locke - 1690 - In An Essay Concerning Human Understanding.
View all 18 references / Add more references
Citations of this work BETA
Folk teleology drives persistence judgments.David Rose, Jonathan Schaffer & Kevin Tobia - 2020 - Synthese 197 (12):5491-5509.
Normative Judgments and Individual Essence.Julian De Freitas, Kevin P. Tobia, George E. Newman & Joshua Knobe - 2017 - Cognitive Science 41 (S3).
Personal Identity.David Shoemaker & Kevin P. Tobia - forthcoming - In Oxford Handbook of Moral Psychology. Oxford:
Personal Identity, Direction of Change, and Neuroethics.Kevin Tobia - 2016 - Neuroethics 9 (1):37-43.
The Essence of Essentialism.George E. Newman & Joshua Knobe - 2019 - Mind and Language 34 (5):585-605.
View all 20 citations / Add more citations
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2015-06-17
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