La inteligencia ('noesis') en Diógenes de Apolonia

Anuario Filosófico 51 (3):439-460 (2018)
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Abstract

The philosophy of Diogenes pays special attention to knowledge. Diogenes bases his thought on the well-known thesis of Parmenides which identifies einai and noein, combining it with the nous of Anaxagoras. According to Diogenes, the intellect (noesis) is embodied in the formal features of things and therefore is powerful, like the nous of Anaxagoras. The aim of the following pages is to show, in confrontation with Laks, that noesis does not homogenize the cosmos, but rather it diversifies it.

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Author's Profile

David Torrijos-Castrillejo
Universidad Eclesiástica San Dámaso

References found in this work

Estética y hermenéutica.Hans-Georg Gadamer - 1996 - Daimon: Revista Internacional de Filosofía 12:5-12.
Anaxagorae Homoeomeria.David Torrijos-Castrillejo - 2015 - Elenchos: Rivista di Studi Sul Pensiero Antico 36 (1):141-147.
Speculating about Diogenes of Apollonia.André Laks - 2008 - In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press.

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