Perfect Subjects, Shields, and Retractions: Three Models of Impassibility

Vivarium 59 (1-2):79-101 (2021)
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According to theological consensus at least from the thirteenth century, at the End of Times our body will be resurrected and reunited with our soul. The resurrected body, although numerically identical to our present one, will be quite different: it will possess clarity, agility, subtility, and the inability to suffer. It is the last of these characteristics that will be of most concern in the present article. There are two reasons why impassibility presents a problem in the medieval framework. The first has to do with how to characterize impassibility more precisely; the second arises because at first it may seem that impassibility is not metaphysically possible at all. The article will look at three attempts to tackle these problems: those of Thomas Aquinas, Durand of St.-Pourçain, and Peter of Palude. As the article aims to show, looking at how causal powers work on the New Earth may shed some light on how medieval thinkers thought they worked on the present one.



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Zita Toth
King's College London

Citations of this work

Peter of Palude and the Fiery Furnace.Zita V. Toth - 2020 - History of Philosophy Quarterly 37 (2):121-142.
Recent work on Aquinas' metaphysics. [REVIEW]Zita V. Toth - forthcoming - British Journal for the History of Philosophy:1-12.

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References found in this work

Causation.Michael Rota - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.

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