Asian Philosophy 15 (3):231 – 246 (2005)

Authors
Saam Trivedi
Brooklyn College
Abstract
Over the last several years, there has been a growing controversy about whether Yogacara Buddhism can be said to be idealist in some sense, as used to be commonly thought by earlier scholars. In this paper, I first clarify the different senses of idealism that might be pertinent to the debate. I then focus on some of the works of Vasubandhu, limiting myself to his Vimsatika, Trimsika, and Trisvabhavanirdesa. I argue that classical Yogacara Buddhism, at least as found in these works of Vasubandhu, is closer to epistemic rather than metaphysical idealism or absolute idealism, as I understand these. However, there are undoubtedly some important differences between Vasubandhu's Yogacara and Western epistemic idealism that cast doubt on the idea that Yogacara is simply to be lumped together with Western epistemic idealism.
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DOI 10.1080/09552360500285219
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References found in this work BETA

Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
Critique of Pure Reason.Immanuel Kant - 1998 - Cambridge: Cambridge University Press.
Three Dialogues Between Hylas and Philonous.George Berkeley (ed.) - 1713 - Oxford University Press.

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Citations of this work BETA

Idealism and the Mind-Body Problem.David Chalmers - 2019 - In William Seager (ed.), The Routledge Handbook of Panpsychism. New York: Routledge. pp. 353-373.
The Crazyist Metaphysics of Mind.Eric Schwitzgebel - 2014 - Australasian Journal of Philosophy 92 (4):665-682.
External-World Skepticism in Classical India: The Case of Vasubandhu.Ethan Mills - 2017 - International Journal for the Study of Skepticism 7 (3):147-172.

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