Abstract

Zhu Xi article to learn how to enter into the village, the spirit as well as obtaining further beyond away, to the critical position of Science in village, and because the lessons learned from the village can construct the philosophy of Zhu Xi Neo system resources to research that Zhu Xi's Neo-Confucianism and Taoism, Chuang-tzu thinking outside the edge of the inner logic of all sorts of relationships. Zhu Wen pointed out that the customs service in the conduct of public affairs caught cumbersome and tired, the inner longing of Zhuangzi's Chaochen refined leisure. In addition, Zhu metaphysics of the "Road" and "truth" of the relationship, learn to Chuang Tzu "Road to pass for an" in "Road" and all "sub-Shu of the truth" of the relationship between the formation of Zhu "sub-Shu" metaphysical principles. Zhu Dao of Zhuangzi's view on the very much appreciated, and certainly the more I Zhuangzi's talents and plain, and the lives of innocent temperament. But Zhu's dissatisfaction with the wording set of Zhuang Zi grid informal way, the lack of detailed and practical work in life, thought aloof and not follow the crowd. This paper addresses how Ju Xi delved into Zhuang Zi's doctrine, acquired Zhuang's spirit and features and then transcended his doctrine, criticized the doctrine from the position of the doctrine of li, and absorbed from Zhuang's doctrine the philosophical resources to construct Ju's system of the doctrine of li. The purpose of this paper is to clarify the outward and inward relationships between Ju Xi's doctrine of Ii and Zhuang Zi's taoist thought. It's pointed here that Ju aspired for Zhuang's transcendental easiness when he was tired of political and secular affairs. Moreover, the interrelationship between "tao" and "li" in Ju's metaphysics was inspired by the interrelationship between "the way of tao makes all into one" and "the principle of differentiation" from "All Things Equal," Zhuang Zi. Ju Xi admired Zhuang Zi's ​​perspective on tao as reality and approved Zhuang's talents along with his life temperament that was easier and more naïve than Lao Zi's. But Ju was not so happy about Zhuang's free writing style, not so delicate practice of life, and his sublime and un- conformist thought