James T. Turner Jr.
Anderson University
I don’t think Lynne Rudder Baker’s constitution view can account for personal identity problems of a synchronic or diachronic nature. As such, it cannot accommodate the Christian’s claim of eschatological bodily resurrection-a principle reason for which she gives this account. In light of this, I press objections against her constitution view in the following ways: First, I critique an analogy she draws between Aristotle’s “accidental sameness” and constitution. Second, I address three problems for Baker’s constitution view [‘Constitution Problems’ ], each more problematic than the next: CP1: Her definition of constitution lacks explanatory power; CP2: If there is a plausible definition of constitution, constitution implies either too many persons or no human persons at all; CP3: Constitution yields no essential distinction between human and divine persons. If my argument go through, her constitution view has neither an explanation for diachronic personal identity nor personal identity through resurrection.
Keywords Material constitution  Bodily resurrection  Personal identity   Lynne Baker
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DOI 10.1007/s11153-014-9463-4
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References found in this work BETA

The Nature of Necessity.Alvin Plantinga - 1974 - Oxford, England: Clarendon Press.
Metaphysics. Aristotle - 1933 - Cambridge, MA, USA: Univ of Michigan Pr.
Why Constitution is Not Identity.Lynne Rudder Baker - 1997 - Journal of Philosophy 94 (12):599-621.

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Citations of this work BETA

Purgatory Puzzles: Moral Perfection and the Parousia.James T. Turner - 2017 - Journal of Analytic Theology 5:197-219.

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