James T. Turner Jr.
Anderson University
In the sixteenth century, Sir Thomas More criticized Martin Luther’s purported denial of a conscious intermediate state between bodily death and bodily resurrection. In the same century, William Tyndale penned a response in defense of Luther’s view. His argument essentially defended the proposition: If the Intermediate State obtains, then bodily resurrection is superfluous for those in the paradisiacal state. In this article, I enter the fray and argue for the truth of this conditional claim. And, like William Tyndale, I use the content and argument of a particular chapter in the Bible, namely, 1 Corinthians 15, to make the point
Keywords intermediate state  bodily resurrection  substance dualism  philosophical anthropology  theology  John Cooper
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Reprint years 2015
DOI 10.1080/21692327.2015.1034755
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References found in this work BETA

The Oxford Handbook of Eschatology.Jerry L. Walls (ed.) - 2007 - Oxford: Oxford University Press.
Body, Soul, and Life Everlasting.John W. Cooper - 1994 - International Journal for Philosophy of Religion 35 (1):57-59.
Is N. T. Wright Right About Substance Dualism?Stewart Goetz - 2012 - Philosophia Christi 14 (1):183-192.

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Citations of this work BETA

Purgatory Puzzles: Moral Perfection and the Parousia.James T. Turner - 2017 - Journal of Analytic Theology 5:197-219.
An Embodied Existence in Heaven and the Non-Cartesian Substance Dualism (Revisited).Pérez Alejandro - 2021 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2 (5).
Temple Theology, Holistic Eschatology, and the Imago Dei: An Analytic Prolegomenon. Turner Jr - 2018 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2 (1):95-114.
The “Falling Elevator” and Resurrection From the Dead.Igor Gasparov - 2021 - European Journal for Philosophy of Religion 13 (1):83-102.
Can I Survive Without My Body? Undercutting the Modal Argument.Joshua Mugg - 2018 - International Journal for Philosophy of Religion 84 (1):71-92.

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