Abstract

I suppose that substantive philosophical theses are much like second marriages. The philo- sophical thesis I wish to discuss in this paper is the thesis that experiences have nonconceptual content. I shall not attempt to argue that _all_ experiences have nonconceptual content nor that the only contents experiences have are nonconceptual. Instead, I want to ? esh out the thesis of nonconceptual content for experience in more detail than has been offered hithertofore and to provide a variety of motivations for the view.