Faith and Philosophy 15 (2):160-180 (1998)

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Abstract
Since physicalism is fashionable nowadays, one should perhaps not be too surprised to find a growing number of theistic philosophers bent on combining theism with physicalism. I shall be arguing that this is an innovation we have good reason to resist. I begin by distinguishing global physicalism (physicalism about everything) from local physicalism (physicalism about human beings). I then present the theist who would be a physicalist with a challenge: Articulate a version of local physicalism that allows some minds to be purely material and others to be purely immaterial. After examining the main versions of local physicalism currently on offer, among them, type-type identity theory, supervenientism, emergentism and functionalism, I conclude that none of them can meet the challenge
Keywords Contemporary Philosophy  Philosophy and Religion
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ISBN(s) 0739-7046
DOI 10.5840/faithphil199815226
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References found in this work BETA

New Work for a Theory of Universals.David Lewis - 1983 - Australasian Journal of Philosophy 61 (4):343-377.
Epiphenomenal and Supervenient Causation.Jaegwon Kim - 1984 - Midwest Studies in Philosophy 9 (1):257-70.
'Need a Christian Be a Mind/Body Dualist' ?Lynne Rudder Baker - 1995 - Faith and Philosophy 12 (4):489-504.
Emergentism.William Hasker - 1982 - Religious Studies 18 (4):473-88.

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